I am not saying we should not study but we are beating a dead horse here. B) the term clearly indicates physical progeny.
Chattanooga, TN: AMG Publishers.Thomas Nelson Publishers. Elle doit compter sur le Messie de Genèse 3:15 pour lui apporter sa restauration finale et permanente. Does not this phraseology point to some pre-eminent descendant of the woman, who is, with the bruising of his lower nature in the encounter, to gain a signal and final victory over the adversary of man? Retour au verset 1. verset précédent (plan). At the fall Satan bruised the heel of Jesus. Ésaïe 53:3,4,12 One is a non-lethal and the other a lethal act. Comment, ayant la tête écrasée, le serpent pourrait-il encore blesser l’homme au talon ? It is these we are discussing in the Gen3.15 context. They gave themselves for major truths of the gospel. The mistake in both cases (although Nicodemus may be intentionally exaggerating, which I do not think you are) is over reliance on simplistic human reasoning which sees a need for human sexual involvement to viabilize an act of God.
That which is born or produced.
The word heard from the mouth of God begat faith in their hearts, and we shall find that this faith was not slow to manifest itself in acts.We cannot pass over this part of the sentence without noticing the expression, "the seed of the woman." If the former can be a flesh and blood being why must the latter be a disembodied spirit?No, I do not believe the sin passed on from Adam is “bodiless” On the other hand, I believe the sin of Adam instigated by Satan became a sin capacity that was passed on from individual to individual by physical birth. Retour au verset 15. verset précédent (verset 14) Commentaire biblique de Genèse 3.15. Observe, too, that although in the first clause the seed of the serpent is opposed to the seed of the woman, in the second it is not over the seed of the serpent but over the serpent itself that the victory is said to be gained. In itself the idea of ???? La question la plus importante pour l’interprétation de ce verset est de savoir si l’une des parties remportera la bataille ou si le combat sera sans fin. La séduction de Satan et la chute de l'homme. Kaiser, W. C. (1999). This foe is Satan, who incessantly opposes the seed of the woman and bruises its heel, but is eventually to be trodden under its feet. And was not this universality of invitation at some time to have a response in the human family? Je mettrai inimitié. Livre de la Genèse.
Against the natural serpent the conflict may be carried on by the whole human race, by all who are born of a woman, but not against Satan. It, i.e., the seed of the woman will crush thy head, and thou (not thy seed) wilt crush its heel.
Son premier effet a été de lui donner conscience de … Genèse 4:11 Maintenant, tu seras maudit de la terre qui a ouvert sa bouche pour recevoir de ta main le sang de ton frère. This spiritual seed culminated in Christ, in whom the Adamitic family terminated, henceforward to be renewed by Christ as the second Adam, and restored by Him to its original exaltation and likeness to God. An activity that you, as teacher, should be encouraging.
But if a direct and exclusive reference to Christ appears to be exegetically untenable, the allusion in the word to Christ is by no means precluded in consequence. As a teacher of God’s Word it has been given me to tremble before every detail of it (Is66:2) and before the (Jam3:13) prospect of condemnation for false teachers.
I will put enmity, &c. — The whole race of serpents are, of all creatures, the most disagreeable and terrible to mankind, and especially to women: but the devil, who seduced the woman, and his angels, are here meant, who are hated and dreaded by all men, even by those that serve them, but more especially by good men.